The last lines of Thomas Gray’s poem, “Ode on a distant prospect of Eton College” have now the status of a proverb:-
“Where ignorance is bliss,
Tis folly to be wise”
Though I have often used this idiom I must, in truth, say that I have always doubted its accuracy. I am aware of the arguments of Eden and the fall and the occasional utility of the white lie, but there have been very few times in my life when I have thought ‘I wish I hadn’t known that‘. Extremely few times when, with hindsight, I have said I would have preferred to remain in the dark about those issues. However, recent events with Cadi our dog have changed all of that.
A few weeks ago we noticed that she had a breast lump on the right hand side. After a visit to the vets surgery was scheduled and she underwent a lumpectomy and was spayed. A week later the biopsy results confirmed that she has cancer and that it has started to invade local tissues. This was bad news but we were hopeful that, with the interventions already done, we might have a reasonable prognosis. This all took a knock last week when another lump appeared, this time in her left side, and we have now booked for the first of two mammary strip operations (If radiology before this does not reveal widespread metastases).
The emotional upheaval through all of this has been difficult to weather. The worries about two major surgical procedures rob us of sleep at night. Whenever I look at Cadi, especially as she wears her protective collar, I feel sad and down knowing that she is only a young dog but she may not have a lot of time ahead of her. In general, my wife and I feel as if we have been through the wringer.
However, Cadi, who has had to undergo all the unpleasantness so far, is quite unconcerned. She lives her life as fully as she did before the start of these events. It is possible that she may in fact be a little happier as she now gets more treats. We are now much less strict about the rules, which now seem petty, and quite happy if she wants to sleep on the bottom of the bed for as long as we have her.
We humans know our mortality. We might prefer to ignore this, and can do so easily, while we think our end is some considerable time away. When we receive notification, usually through a diagnosis with a bad prognosis, we feel robbed of our innocence and distressed and unhappy as a consequence; our end was ever nigh but we liked to pretend otherwise.
Cadi has never had a future, she has always lived for ‘now’ and she will continue to do so. She will not be troubled by thoughts of time she never thought she might have. She also has nothing to make up; dogs always give you their best, they don’t work on the basis that ‘in the long run I was a good companion’, they give their best all the time. So, she can have no possibility of regret, unlike us.
Looking at Cadi, living well despite the terrible news, I now truly understand Gray’s words.
To each his suff’rings: all are men,Condemn’d alike to groan,The tender for another’s pain;Th’ unfeeling for his own.Yet ah! why should they know their fate?Since sorrow never comes too late,And happiness too swiftly flies.Thought would destroy their paradise.No more; where ignorance is bliss,‘Tis folly to be wise.
Over the last week I had a project to complete. In the lull period in the middle of lambing I wanted to extend our goat yard to create an adjacent sheep and goat pen, with hard standing and some cover, where we could undertake activities like drenching, shearing or foot clipping. We had a good area just next to the barn for this and all we needed to do was make planks and create a post and rail enclosure. While doing this kind of work I like to have a good book with me. It can be a handy companion when the work is laborious, or the weather turns foul. I found “Sapiens” by Dr Juval Noah Harari, who lectures in history at the Hebrew University in Jerusalem, and saw that the majority of reviews had been favourable. I thought it might be a good choice.
I was glad I did. This is a book written on a huge scale, as the title proclaims it aims to be a “brief history of humankind” and it does not shirk from trying to cover a broad story and starts millions of years ago with the evolution of groups of humans (Neanderthals, erectus, sapiens, etc) and the commences in the stone age. The bulk of the book concerns the last 200,000 years and sapiens’ history and covers the periods through the cognitive revolution, the agricultural revolution, the development of religion and money, the scientific revolution and the industrial revolution. Obviously with such a large filed to cover he needs to use a broad brush. However, this keep the book readable and lively and there are many things covered which will challenge the notions that you had held of our past. Harari has a deft writing style and make difficult concepts easy to comprehend without, I believe, oversimplifying them. He also has a good sense of humour so even sections on potentially leaden subjects become enjoyable.
There are two main strands to the book. Firstly he proposes that “inter subjective realities”, shared beliefs that humans hold (money, God, femininity, Nationhood, etc) act as the foundations of our cultures and these and the cultural impact they have are what have allowed our species to develop to extensively. The second strand of the book is to remind us of just how recent the majority of this development has been: the cognitive revolution and the emergence of language started about 70,000 years ago, but the scientific revolution only 500 years ago, and the industrial revolution only 200 years ago. The last 20 years has witnessed, with the development of the internet, a further revolution with major changes in our species’ community structures.
There is a warning running throughout the book. There is always a tendency to view the world from the viewpoint of humans and to marvel at our progress, our expansion in numbers to every corner of the globe, the domestication of our animals and the taming of our environment. However, if one looked at the history from the viewpoint of other animals now extinct, or enslaved, by our activities; or from the viewpoint of other humans in our genus (Neanderthals or Homo floriensis for example) who we probably drove to extinction; or from the viewpoint of the planet as a whole; then the picture is not as rosy and perhaps history will not be kind to our species. As our powers increase, and our desires also, we have become a very rapacious and dangerous animal. Capitalism, our current stage of development, demands constant growth and expansion to generate increasing wealth and this growth is based on ever increasing consumption. Though there are many benefits from this growth, there are also many dangers, and it is far from clear that this system makes us happier as people. Our religions served us well in times of scarcity and upheld our morals, but they do not seem to have weathered the passage of time. We are increasingly rootless individuals, atomised and alienated, and requiring the state to replace the families and communities we evolved, as a species, to rely upon. In planning for our future, we need to know of our past as blindly ploughing on carries huge risks. As Harari ends his book :-
We are more powerful than ever before but have very little idea what to do with all that power. Worse still, humans seem to be more irresponsible than ever. Self-made gods with only the laws of physics to keep us company, we are accountable to no one. We are consequently wreaking havoc on our fellow animals and on the surrounding ecosystem, seeking little more than our own comfort and amusement, yet never finding satisfaction. Is there anything more dangerous than dissatisfied and irresponsible gods who don’t know what they want ?
Harari, Yuval Noah. Sapiens: A Brief History of Humankind (p. 415). Random House. Kindle Edition.
I finished the yard and the book in about the same time and, having thought about our species handling of animals, was glad I’d done something that hopefully will improve their lot.